Deliverance

A good 25 miles from the nearest pretension, Immokalee sits on the high cow grounds of the ancient Calusa and gypsy Seminole, surrounded by tomato fields and an occasional Florida panther, its people a spicy multicultural stew. Once the proud settlement of pioneers and cowhands, it's recently been stained like the green hands of its migrant farmworkers with the shame of poverty and neglect; today, a community in transition, it waits for a messiah.

The classic Florida dream is insomnia here in northeast Collier County. This is one sector of old Florida where Midwesterners rarely tread, neither as tourists nor condo hunters, not even as day-trippers from their crystal squattings on the jeweled Collier coast. Blue-line roads are the only way here, through farms and cypress swamps, past road kill, vultures, boiled peanut vendors and the Skunk Ape the locals swear haunts the strands and sloughs where the Everglades begin.

Damned old real life is so entrenched here that it can bewilder the postcard seekers and snowbird gaggles. Mexican banditos and pirates from the Caribbean walk the streets, but no discount tickets to Disney are sold. This ain't Epcot, though Hispanics and Haitians make up more than 75 percent of the permanent population and a whole lot of the signs are in their tongues. Immokalee is a wild world, after all-not easily tamed by government, economics or superficial convention of any kind.

In a state almost bereft of signature culture, Immokalee is as close to primal Florida as one can get.

But look close, say community leaders: Immokalee is changing. It has to.

A messiah is coming.

Pretty town entranceways now welcome us to Immokalee (in Seminole ohm-MOKE-le is "my home"). Newly planted palm trees and fancy streetlights grace a Main Street not quite ready for Southern Living (but charming in the way that it is the exact opposite of stepmother Naples). Beat-up cars and semi-truck cabs are parked in front yards, Mr. Mullin is selling melons out by the highway, and beautiful, dark-haired children wait with palms full of pennies for the pineapple popsicle man to pedal by.

Sundown cane-pole fishin' at Lake Trafford, mamas suckling babies on the front steps, troubadour Raiford Starke singing "I'm gonna take my chances in this funky little cow town" at Los Gators bar, aimless souls walking the streets, and the crossbar stuck-up-at the entrance to Jubilation, Immokalee's first and only gated neighborhood.

That's quirky, evolving Immokalee. "Anyone who hasn't been here in the past 10 or 20 years would be shocked to see how Immokalee has changed. This is not a nasty little farming town," says Chamber of Commerce executive director Benny Starling. "It was once commonplace to see winos passed out on the street, or wherever they fell. But you never see that anymore. "

It can look menacing-"High Crime Area" is stenciled all over one downtown flophouse corner. English is not the preferred language. Picking stoop crops from dawn to dusk can make men look and feel nasty. But statistics show Immokalee's serious crime is about average for Collier. The community mirrors the problems of migrant areas everywhere-it ranks high in prostitution and drug activity (though low in gang and domestic violence). Unlike farmworkers in Woody Guthrie's Pastures of Plenty, who camped near the edge of town, Immokalee's migrants live smack-dab in the center, their lives in full view for all to see.

"During certain times of the year, when you drive in from Naples, the first thing you see in Immokalee are the watermelon pickers. They are here for a few weeks and all they do is work and sleep on top of, under, inside their trucks and vehicles," says Fred Thomas, a former Housing Authority leader who has made affordable housing his life's work. "There are places for them to stay, and they can afford it, but they don't want to. Their attitude is: 'Why waste the money on a room when we can sleep in the truck?'

"It's economics to them. They have no concept of or concern about the way it makes the community look."

Sixty percent of the people who live here walk for transportation. Mariachi music swings out from a tiny café, reggae from a dilapidated motel, booming rap from a muscle-car stereo two blocks away, country twang each time the door to El Lugero bar opens and shuts. Exotic lingo swirls from every hand-waving conversation. This is not John Cougar's small town. This is not Norman Rockwell's Main Street. Lifetime resident Betty McReynolds has it proudly tattooed in gothic letters across her low-lower back: I-TOWN: "That's what we call it-I-Town, the greatest place to live in the world."

One can almost feel Naples wincing as McReynolds wiggles her pants down to show all concerned.

Immokalee, you see, is not an official city. It has threatened to but has never incorporated. All decisions, rules, regulations, ordinances, orders, declarations and gotohells are dispatched from the county throne in Naples. There is no Immokaleean on the County Commission. "You can't find too many places more opposite than Immokalee and Naples," says Ed "Ski" Olesky, owner and operator of the Lake Trafford Marina. Olesky is an Immokalee activist who also spends his Decembers playing Santa Claus all over Collier. "We should not be governed here by the same rules as Naples."

In Naples, say Olesky and other Immokalee leaders, they don't like jungle gyms at the McDonald's, they don't understand six cars parked in the front yard or 12 guys living in one trailer. They want all their signs real tiny and close to the ground. They don't like kids playing on those movable basketball goals. There are impact fees, special taxes and the sort of growth-sucking, control-freak attitudes that inspired that violent tea party up North a couple of hundred years ago.

"We need incentives to pull in industry. We don't need Naples' outlandish impact fees on building. We're growing. They're trying to stabilize. We can't go by those rules. We need it now," says Olesky, who merely smiles like a community Mafia don when asked about (hush!) secession from Collier County.

The Chamber and Economic Development Council have handed a wish list of proposed incentives and changes to county commissioners, gleaned from a $25,000 survey of Immokalee business interests. "Let's see what happens," says Olesky, eyeing the big 'gator floating in the canal out his back door.

At one glance, Immokalee is the old refrigerator tossed out to rust in Naples' back yard. But a closer look shows this community is a treasure chest of precious culture, buried beneath its social problems. Tears of nostalgia welled in the eyes of legendary Mexican photographer Graciela Iturbide, who peeked with amazement at Immokalee through a car window, on a chance visit through town a few years ago. "This is like my home town," she said, too shaken to move her camera over the scene.

Immokalee is Florida's produce stand, a vibrant community of 20,000 permanent residents that doubles from November through May, when more than 80 percent of the nation's tomatoes, cucumbers, bell peppers, squash, potatoes and eggplant pass through its hands. It is the watermelon capital of the world. It is the jumping-off place for thousands of migrant workers who fan out in a labor network across the South Florida fruited plains.

Immokalee is job town. Work town. The poor people of planet Earth can find work in Immokalee, if they can make it to the pick-up corner at dawn. Transporters will take workers to farm fields and packing houses, construction sites, hotels and restaurants, some of them many miles away on the coast. And bring them home at dark. Immokalee is Collier County's unskilled work force, kept out of sight, out of mind and on the job.

Most of the work-during the seven-month growing season-is provided by big agriculture, an industry rife with exemptions, subsidies, political favors and government officials looking the other way; U.S. Department of Justice officials estimate that 90 percent of Immokalee's farmworkers are illegal aliens. Picking two tons of tomatoes has earned a man about $50 since 1978. Average yearly income: just under $7,000-still three times, five times, 10 times what can be earned across the border. For most: no overtime, no sick leave, no benefits, medical or otherwise. There are exceptions, but as a rule, grandsons on the ladder's bottom rung are making what their grandpas made there 25 years ago.

A messiah, however, can improve on that lot.

And that's exactly what Immokalee leaders are banking on.

A brand-new Catholic university and city-both named Ave Maria -will soon rise on fields about eight miles away, a true messiah of economic opportunity for a community where nearly half the residents live below the poverty level (in a county with the highest median income in the state). The deal was struck late last year, combining the philanthropy of former Domino's Pizza owner Tom Monaghan ($200 million) and a partnership with the Barron Collier Companies. Collier, the county's chief mover and shaker, donated 750 acres of old fields for the campus; the company will supervise the development of the town and share profits with the college, as well.

A Division I football program is planned, and pundits are already proclaiming Ave Maria the Notre Dame of the South.

"We are the nearest community. It's a golden opportunity for Immokalee," says the chamber's Starling. "A giant boost."

But so far, the messiah has been quiet.

Immokalee is not listed on the college Web site and is rarely mentioned in press releases about the university scheduled to open in 2006. (A temporary campus is already operating in the Vineyards in Naples, with classes for adults and college students scheduled to be underway this fall.) Although it will be operating from Immokalee's rural back yard, the university has clearly identified itself with Naples, more than 25 miles away on the coast. "A lot of people are concerned about that," says Starling, who is cautious about saying much more. "It would be very nice to see our name too."

The slight is not personal, says Ave Maria president Nicholas J. Healy Jr. It's geography: "Well, Naples is what the people up North know. It's a better way of describing where we are. It's a better frame of reference for us because, really, no one outside of Southwest Florida knows where Immokalee is."

The outside world, however, has heard of Immokalee, first from journalist Edward R. Murrow, whose 1960 Harvest of Shame television documentary on migrant farmworker abuse shocked the nation. Recent headlines have portrayed Immokalee as a place where slavery still exists (three farmworker slavery rings have been busted in the past five years), a place where hunger strikes and other protests over farmworker pay and conditions have been born. An April New Yorker article about the community included a passage about a decapitated dog lying in Main Street for days.

I-75 billboards proclaim Immokalee as merely a Seminole gambling casino, on the reservation, near the stockade, next to Nancy's cigarette shop on the edge of town.

Abuse, slavery, headless dogs, gambling? Not the first choice for a neighbor. But, hey, the land was free.

"Just by mentioning the name Immokalee, Ave Maria could work wonders for this community," says Carlene Thissen, who last year published the book Immokalee's Fields of Hope, which weaves her personal story and immigrant interviews around the histories of Immokalee and its cultures. "The university should be proud of any relationship with this wonderful place."

Healy's words indicate the ball may be in Immokalee's court: "In one sense, a university is autonomous in a town that supports it. We develop the educational institution and the town provides the support. That's how it usually works."

But this time the university is bringing along its own town. Plans for the new city of Ave Maria include shops, stores, recreation and entertainment facilities and restaurants-including the world's largest Domino's Pizza, Monaghan promises. Ave Maria will be a self-contained burg surviving without want in the Florida outback; there will be little reason for anyone to visit or spend money in Immokalee.

"Look at the Seminole casino. It brings a lot of people to Immokalee. But they go into the casino and leave. The gamblers don't come here for anything else. There is not a large economic boost there. Actually, people from Immokalee give them business," says Thomas. Restaurateur Art Lozzano owns eight acres between the casino and the Ave Maria site. He plans modern apartments and another restaurant. "It will specialize in sandwiches," he says. "That's what students want-sandwiches." Lozzano is rare, however.

"The business folks have not expanded the retail mentality. They cater to the farmworker still. They have not learned to be 'Anglo friendly,'" says Thomas.

Students will certainly come to Immokalee to perform required "acts of mercy," says Healy, who promises that Ave Maria will supplement ongoing Catholic charities' work. "Our students will learn from the people in Immokalee."

Healy admits students won't drive over for a dance and a Coke-but the president predicts economic fortune will bless the community in the form of new business, new industry: "The synergy of the cultural, economic, social and religious can't help but affect Immokalee. The proximity of a dynamic new university will open up a vast number of opportunities. I can see industries locating near the airport in the future. There is a certain synergy created."

Starling is supervising a compilation of everything Immokalee has to offer Ave Maria, from cheaper building materials to some of the best ethnic food in Florida. He will present it to Monaghan and university leaders at a ranch hoedown for Ave Maria brass in early October. "We want to make sure they don't come back at us one day and say, 'We didn't know Immokalee had that,'" he says.

No one in this part of the world has a more difficult job than Starling, who must extol Immokalee's virtues to the skeptics in Collier County (much less the rest of the world) from his tiny office in the back of B-Hive's Flower Shop. When asked to list the stops on a proposed guided tour of the city, Starling does not hesitate.

He begins at the voluptuous downtown market, "where you can get any vegetable you want, fresh" and moves to the Blueberry Farm, where Harvest for Humanity founder Dick Nogaj allows farmworkers to invest in his crops (pumping profits into the Jubilation complex). Next is the University of Florida IFAS Center "where pesticides and fertilizers are tested," Lake Trafford, "largest lake south of Lake Okeechobee," the pioneer Roberts Ranch Museum, the airport ("a training facility for World War II pilots, now the center of our free-enterprise zone. We can import and export across the globe") and the Seminole Reservation/Casino.

As Starling gets going on Immokalee's virtues, one can't help but envision his agenda. Even if Ave Maria doesn't prove to be a messiah, Starling suggests that "unique" Immokalee can do it on its own. Ecotours, Starling is convinced, "could be a gold mine around here." A stone's throw from Immokalee are the largest remaining strands of bald cypress in Florida, and most of the Florida panthers left on earth. Government and privately preserved wilderness is everywhere. "I used to doubt that someone would pay $800 to ride a swamp buggy all day, until I went out to Alaska and paid $800 to ride in a dog sled," he says. "It sounds crazy now, but when I was there I wanted to ride a dog sled. People will do the same thing to ride through a swamp, I can guarantee you that."

Starling's ultimate dream is a downtown that looks, sounds and feels like Immokalee's many ethnic groups. "We have the people. The culture is already here," he says. "We need to design and market it properly. I've talked to all the groups and they are all on board. Except the Guatemalans. No real leader has emerged among the Guatemalans to talk with yet.

"Don't get me wrong. Immokalee will always have farmworkers. This is what Immokalee is all about. Agriculture. This will always be a proud farming town. We are not looking to be a cosmopolitan city where everything looks alike and there are three palm trees on every corner. But there is no reason we can't expand to other industries, create more jobs.

"Down in Everglades City, they want their piece of bread and then just want to be left alone. Here, we want the whole loaf."

Back at the downtown Los Gators watering hole, Raiford Starke cools off next to a sign that reads "Million Dollar Log." A large chunk of petrified wood, it had been Immokalee's only real tourist attraction for years-a place where locals sat and talked about what they'd do if they had a million bucks. (The previous owner removed the log and took it to a campground in Palmdale several years ago.)

"Jeez, I'm kind of bummed that Benny [Starling] didn't mention me," says guitar slinger Starke, whose song "Girl from Immokalee" is on juke boxes all over Florida. Starke takes no offense, though. He pushes back the brim of his crushed store-bought cowboy hat: "I love this town. This is real Florida. I'll do anything I can for these people. Wait'll that new college comes in. Tell Benny I've got a great song I'm working on about Catholic girls!"